Wednesday, June 11, 2008

Troubling Texts at Virginia's Saudi Academy

From FOXNews.com

Textbooks at a private Islamic school in northern Virginia teach students that it is permissible for Muslims to kill adulterers and converts from Islam, according to a federal investigation released Wednesday.

Other passages in the school's textbooks state that "the Jews conspired against Islam and its people" and that Muslims are permitted to take the lives and property of those deemed "polytheists."

The passages were found in selected textbooks used during the 2007-08 school year by the Islamic Saudi Academy, which teaches 900 students in grades K-12 at two campuses in Alexandria and Fairfax and receives much of its funding from the Saudi government.

Read the full story here...

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Wednesday, May 28, 2008

Honor Killing in Germany

From FOXNews.com

The brutal "honor killing" of a 16-year-old girl by her brother has sparked a renewed debate in Germany over whether Islamic families can adapt to the social ways of the Western world.
The girl, Morsal Obeidi, was ambushed in the parking lot of a Hamburg McDonald's restaurant by her 23-year-old brother Ahmad, who stabbed the girl 20 times, Spiegel Online reported. Hamburg is home to more than 20,000 Afghan immigrants, the most of any European city, the Web site reported.
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Tuesday, February 12, 2008

The Archbishop of Canterbury

Rowan Williams' Dangerous Claptrap
By Christopher Hitchens - Slate.com

In December 1931, George Orwell got himself arrested in the slums of East London in order to find out about conditions "inside," and then he wrote an essay about the people he met while in detention. One of them was a buyer for a kosher butcher who had embezzled some of his boss's money. To Orwell's surprise, the man told him that "his employer would probably get into trouble at the synagogue for prosecuting him. It appears that the Jews have arbitration courts of their own, and a Jew is not supposed to prosecute another Jew, at least in a breach-of-trust case like this, without first submitting it to the arbitration court."

You might think that such relics of the medieval ghetto, and of the rabbinical control that was part of ghetto life, had more or less disappeared in England in the 21st century. And you would largely be right. There exists a "Beth Din," or religious court, in the prosperous North London suburb of Finchley to which the ultra-Orthodox submit some of their more arcane disputes. (This little world is very amusingly described by Naomi Alderman in her lovely novel Disobedience.) But to speak in general, Jews in Britain consider themselves, and are considered, to be answerable to the same laws as everybody else. Should I mention any of the numerous reasons why it would be extremely nerve-racking if this were not true?

But now the archbishop of Canterbury, Rowan Williams, has cited the Beth Din as one of his reasons for believing that sharia, or Islamic law, can and should become a part of what he called "plural jurisdiction" in Britain. His reasoning, if one may call it that, is clear: Other faiths already have their own legal authorities, so why not the Muslims, too? What could be more tolerant and diverse? This same argument has been used already, and will be used again, to demand that laws governing "blasphemy," originally written to protect only Christians from being upset, should now, in a nondiscriminatory way, be amended to cover Muslims as well. The alternative--don't have any blasphemy laws and let religious people's feelings be hurt, just as the feelings of the secular are regularly offended by religion--doesn't occur to the archbishop and people who think like him.

A BBC interview with Williams had him saying that the opening to sharia would "help maintain social cohesion." If that phrase is even intended to mean anything, it can only imply that a concession of this kind would lessen the propensity to violence among Muslims. But such abjectness is not the only definition of social cohesion that we have. By a nice coincidence, a London think tank called the Center for Social Cohesion issued a report just days before the leader of the world's Anglicans and Episcopalians capitulated to Islamic demands. Titled "Crimes of the Community: Honour-Based Violence in the UK," and written by James Brandon and Salam Hafez, it set out a shocking account of the rapid spread of theocratic crime. The main headings were murder and beating of women, genital mutilation, forced marriage, and vigilante methods employed against those who complained. It could well be--since we are becoming every day more familiar with the first three--that the fourth is the one that should concern us most.

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Saturday, December 8, 2007

Can Diversity Destroy Us?

By Patrick J. Buchanan

On the Great Seal of the United States, first suggested by the Continental Congress on July 4, 1776, there was to be emblazoned a new motto: E Pluribus Unum Out of many, one.

It was in their unity, not their diversity, that the strength of the colonies resided. So Patrick Henry believed, as he declared, The distinctions between Virginians, Pennsylvanians, New Yorkers and New Englanders are no more. I am not a Virginian, but an American.

National identity must supersede state identity for America to survive.

Yet it has lately become fashionable to say that America is great not because she is united, but because she is diverse. It is because America is a multicultural, multiracial, multiethnic, multilingual nation that she is a great nation. A corollary is that the more diverse America becomes, the better and greater she becomes.

After the Los Angeles riot of 1992, Vice President Dan Quayle was asked by his Japanese hosts if perhaps America did not suffer from too much diversity. I begged to differ with my hosts, Quayle retorted. I explained that our diversity is our strength.

And so our rulers, marinated in the myths that we are a nation of immigrants and our diversity is our strength, continue to embrace mass immigration the more the better. But are the myths true?

America was settled by colonists from the British Isles. In 1789, two centuries after Jamestown and Plymouth Rock, we were 99 percent Protestant. Until the Irish came in 1845, there was almost no immigration. Even during the Great Wave of 1890-1920, the number of immigrants was a fraction of the 38 million here today. And all had come from Europe. By 1960, we were almost 90 percent European and more than 90 percent Christian - of one nationality, American, one language, English, and one culture.

That America is gone forever.

Last week, we learned that in the last seven years 10.3 million people, almost all from the Third World, entered the United States, more than half illegally. The nation that was one-tenth minority in 1960 is now one-third minority. European-Americans will soon be a minority in the nation, as they are today in California, Texas and most large American cities.

And when that day comes, what then will unite us as a people?

Certainly not religious faith, for the last 40 years have seen a large influx of Muslims, the rise of a rabid secularism and the break-up of Christian churches the Episcopalians most recently over issues of morality: abortion, civil unions, homosexual bishops, assisted suicide, stem cell research, Darwin, creationism. No longer are we united by a common language, as the fastest growing radio and TV stations are Hispanic. And certainly not culture, as we are in a cultural war over history, heroes and holidays.

And how can we say diversity is a strength, when the most diverse nations of Europe, Yugoslavia and the Soviet Union, shattered into 22 nations as soon as they became free, and Slovaks and Czechs divorced? Ethnic and linguistic diversity is now pulling Belgium apart, as they tore Cyprus in two.

Since World War II, diversity racial, religious, ethnic, cultural has pulled Malaysia, the Indian subcontinent, Pakistan, Indonesia and Ethiopia apart, and is today pulling Iraq, Turkey and Lebanon apart. How, when tribalism is everywhere ascendant, is diversity a strength?

When Islam arose in the 7th century, our world became more diverse. Fourteen centuries of war followed. When Catholic Europe became more diverse with the Protestant Reformation, a century of war followed, ending in a Thirty Years War that carried away a third of all the German people.

There came a new diversity when the English came to the Red Man's continent in 1607 and Africans were brought as slaves in 1619. From that diversity came the near annihilation of American Indians and a racial divide that led to the American Civil War, bloodiest in the West in the 19th century.

Our racial diversity has ever been the most divisive issue in America and remains so, as we see daily from Jena, the Imus affair and the Duke rape case.

Britain is more diverse than in the time of Victoria and Churchill. Is Britain a better, stronger nation now that London is Londonistan, madrassas defend the London bombers and race riots are common in the industrial north? If diversity is a strength, why do Scots wish to follow the Irish and secede?

Has Germany been strengthened by the diversity the Turks brought? Is France a stronger nation for the 5 million to 8 million Muslims concentrated in the banlieus? How have the Japanese suffered from their lack of diversity?

The Melting Pot language, law, culture worked to make us one nation and one people. But that Melting Pot, cracked and broken, is rejected by multiculturalists as an instrument of cultural genocide, crafted by white Europeans to annihilate native cultures.

This generation is witnessing the Deconstruction of America. Out of one, many.

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